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Israfax
April 17, 2001/5761 - Volume XIII,
Number 234
ISRAFAX
EDITORIAL
Israel's Independence Day and the Jewish
People's Return to History
Frederick Krantz
As Pesah, the Passover commemoration
of Jewish liberation, is upon us, and the fifty-third celebration of Yom
Ha'atzmaut, Israel's Independence Day, approaches, Arafat's murderous
intifada continues into its seventh month. There is an old Yiddish saying,
reflecting much Jewish history--Shver ist a yid tsu sein, "It's hard
to be a Jew". Israel's modern history makes it clear that it is also
hard to be a democratic Jewish state, in a region full of Arab dictatorships
and authoritarian regimes and Jew-hating Muslim populations.
Another, different saying, this one Hebrew,
is similarly laden with history, and also applicable in this case: Ein
brera, there is no alternative. Israel, the center of the Jewish people,
represents, as Emil Fackenheim has written, "The Jewish return to
history", after 2,000 years of exile and oppression, capped by the
long night of the Shoa. Israel, after over half a century, and despite
unending surrounding enmity, has flourished and is home to stay: Ein brera.
Let us, despite the current struggle, celebrate
our Jewish miracle: the historically unparalleled return of a people to
its homeland after two millennia; the unexpected triumph of a tiny population
over five Arab armies in the War of Independence; the absorption of wave
after wave of survivors and refugees; the greening of arid desert; the
building of a modern, high-technology Western society; the creation of
one of the world's most vibrant democracies.
Israel represents a novum, a new fact, in modern
general, and Jewish, history, the Jewish people's revival as a sovereign,
democratic state, as an active subject making its own history, instead
of a largely passive object suffering the history imposed on it by others.
It is not, however, a novum in Jewish history
generally, for Judaism was never merely a "religion", but a
civilization, a Covenanted People sovereign on its own Land, a fact commemorated,
and prophetically guaranteed, in its Tanakh, or Bible. Miraculously, this
consciousness of being a People, surviving Exile and dispersion, provided
the foundation on which the Zionist "return to history" was
built.
Arafat & Co. may do what they can to destroy
this "new-old" state; they may reject proferred peace, blow
up buses, attack Jerusalem suburbs and murder 10-month-old infants; and
the world and the U.N. will, as usual, turn a largely blind eye to this
viciousness, and even blame those nasty Jewish victims for their own suffering.
But Jewish history generally, and Israel's remarkable half-century of
restored independence, indicate that they cannot, and in the end will
not, prevail.
Shver ist a yid tsu sein, yes--but Ein brera! Let us then, here in Diaspora
and there, in our embattled Land, re-affirm our solidarity, unity and
peoplehood and, remembering the sacrifices of our fallen and our martyrs,
celebrate together the miracle of Pesach and of Yom Ha'atzmaut--our survival,
and our freedom.
(Prof. Krantz, the Editor of ISRAFAX, is
also Director of the Canadian Institute for Jewish Research)
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FOCUS: DEEPENING CRISIS AND ESCALATING PALESTINIAN
VIOLENCE
Security Cabinet Communiqué
1. The Government of Israel announces that targets in the Palestinian
Authority areas have been attacked. These are specific targets associated
with terrorist elements [Yasser Arafat's elite Force 17] and are carefully
selected to avoid civilian injuries.
2. Regrettably, there are elements within the
P.A. who are intensively involved in terrorism, violence and incitement.
Israel holds the P.A. responsible for the current wave of attacks and
calls on the international community to use its influence on the P.A.
and its leader...In the absence of preventive actions by the P.A., Israel
has and will continue to exercise its right to self-defense.
3. The principle guiding the government is constant
and consistent action against the terrorists, as well as against those
who both dispatch and assist them...Measures to ease the living conditions
of the Palestinian civilian population have and will continue to be taken,
subject to security considerations. Israel is not interested in a confrontation
with the Palestinian people. Rather, it wants peace and co-existence.
However, these goals can only be achieved through dialogue and by peaceful
means...
(Jerusalem, March 28, 2001)
Sharon Updates Bush and Powell
(Jerusalem, March 28)--P.M. Ariel Sharon spoke by phone...with U.S. President
George Bush and updated him on the wave of attacks perpetrated at the
initiative of the Palestinian Authority, and headed by Yasser Arafat.
The Prime Minister told President Bush that Arafat has refrained from
ordering a halt to the terror, and emphasized that while Israel was allowing
for the easing of restrictions on the Palestinian population, Arafat has
taken advantage of this: he has not stopped the violence, but has even
increased it, while the thrust behind the perpetration of these acts of
terror is Force 17, Arafat's Presidential Guard...
P.M. Sharon expressed his opposition to
any international involvement in the conflict on the grounds that this
would be a reward for terrorism. The Prime Minister emphasized that those
who perpetrate acts of terrorism...as well as those who both dispatch
and assist the perpetrators...will not escape punishment and added that
Arafat and the P.A. will bear the consequences.
The UN Security Council Vote
(Jerusalem, March 28)--The adoption of a
one-sided resolution by the UN Security Council, which would have ignored
Palestinian responsibility for the violence, was prevented. Israel welcomes
this decision.
Israel wishes to express its appreciation for
the American decision...to exercise its veto and thus to prevent the adoption
of a resolution which would only have had the effect of aggravating the
crisis in our region. Israel also appreciates the Ukrainian decision not
to take part in the vote. Israel is disappointed at the surprising change
in Russia's position and at the support given...
It is ironic that the members of the Security
Council put forward an unbalanced proposal regarding the protection of
Palestinian civilians precisely at this time, when Israeli citizens, victims
of Palestinian terrorism, are being killed and injured..
The Arab Summit: Response of Foreign
Minister Peres
(Jerusalem, March 28)--The closing statement
issued by the Arab Summit in Amman is an obstacle to peace and only serves
to exasperate the animosity between the parties. It attempts to dictate
a one-sided policy instead of advocating a return to negotiations between
two equal partners who are willing to compromise. The world community
cannot accept the summit's interpretation of the "land for peace"
formula according to which Israel gives up land but does not receive peace.
Israel does not wish to rule over another people
and its government has ruled out the use of collective punishment. Currently,
Israel is in the process of easing many restrictions previously placed
on the Palestinian civilian population. Even though faced with a wave
of terrorism, Israel remains faithful to its desire to bring peace to
the entire region.
Palestinians Pledge More Suicide Bombings
"Scores of Islamist 'suspended martyrs' reportedly have sworn to
carry out martyrdom operations against Zionist targets inside 1948-Palestine.
Islamist circles, which asked for anonymity, intimated that at least two-dozen
'martyr-bombers' were undergoing the final psychological and physical
preparations for their fateful mission. The sources said the Islamist
guerrillas would seek to strike terror in the hearts of 'Nazi Jews who
are murdering our children with utter callousness. The evil Zionists understand
only one language: martyrdom operations'."--Islamic Association for
Palestine, March 29
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"Whoever thinks that the Intifada
broke out because of the despised Sharon's visit to the Al-Aqsa Mosque,
is wrong...This Intifada was planned in advance, ever since President
Arafat's return from the Camp David negotiations..." --
P.A. Communications Minister, Imad Al-Falouji, at the Ein Al-Hilweh Palestinian
refugee camp in Lebanon (Al-Safir, March 3, Trans. by MEMRI)
"There is a difference between the
strategic goal of the Palestinian people, who are not willing to give
up even one grain of Palestinian soil and the political [tactical] effort...We
may lose or win [tactically] but our eyes will continue to aspire to the
strategic goal, namely, to Palestine from the river to the sea."
-- P.A. Minister for Jerusalem Affairs Faysal Al-Husseini (Al-Safir, March
21, Trans. by MEMRI)
"The U.S. is really missing a very
important point, namely that what we are facing is an Israeli occupation
that is deepening...When you talk about the responsibility for violence
you first start talking about the responsibility of the occupying [power]
and then you talk about the responsibility of the occupied...I wish the
U.S. would...take the side of the victims for a change."
-- P.A. Int'l Cooperation Minister Nabil Sha'ath (Reuters, March 30)
"In contrast [to the Israelis] we've
seen absolutely no response from Arafat to our urgings to him to now bring
the violence to a stop. He has made no statements that would indicate
that he even wants to see it stopped. In fact he has called for the continuation
of the intifada. He has not given any orders secret or otherwise to his
forces which would bring some measure of control to the situation. His
forces are prepared to do what he wants them to do. So we're perplexed."
-- U.S. Assistant Secretary of State for Near East Affairs Edward Walker
(Jer. Post, April 1)
"If there is any message encoded
in the Palestinian struggle, and in the record of Islamic militancy over
20 years, it is that nothing now on the horizon is likely to end such
fanaticism. Indeed, many who study Islamic martyrdom predict more such
attacks, and even deadlier ones if the militants master a new generation
of chemical, biological and even nuclear weapons...Prophet Muhammad led
his followers in battle, teaching them, according to a verse from the
Koran, to wage aggressive war against infidels: 'When the sacred months
are past, then kill the idolaters wherever you find them.' Thus [Arab
armies] were inspired...by their faith, which promised those falling in
battle instant transport to Paradise...The rewards of martyrdom make anything
the Romans envisaged in their Elysian fields seem tame."
-- Columnist John F. Burns (N.Y.T., April 1)
YOM HA'ATZMAUT, REFLECTIONS ON ISRAEL AT
53
PROF. HAROLD WALLER (CIJR Fellow,
McGill University)
Each year on Yom Ha'atzmaut we marvel at the wonder that is modern Israel.
Comparing Israel at its birth in 1948 with today's mature Israel is a
never-ending source of amazement. In that long-term context the present
conflict between Israel and the Palestinians is a cause for concern and
reflection, but it should not be a cause for despair. Ironically it feels
like early 1948 all over again, with armed attacks between Jews and Arabs
rampant. True, there is now an IDF to defend the Jewish population, a
much more formidable presence than the Haganah. But the notion that any
Israeli is a target and that attacks can come from anywhere does produce
a sad sense of deja vu. As well, this uprising is demonstrating that it
is indeed difficult to use a regular army to bring terrorists under control.
In 1948 the conflict shifted from informal inter-communal fighting to
a war between regular armies. But now the IDF, a superb fighting force
that is well prepared to take on conventional opponents, is understandably
finding it difficult to put an end to the random terror that is afflicting
so many parts of Eretz Yisrael.
Difficult as it may be for Israelis to endure
the reality that terror may be just around the corner, Israel's independence
signifies that its people are no longer helpless victims. Their state
has assumed the responsibility for their personal and collective security
and for the destiny of the Jewish people. That was the promise of 1948.
It is still imperfectly fulfilled today but Israel has the human and material
resources to achieve that goal. That is why despair, despite the cascade
of tragic news, is not warranted.
PROF. GIL TROY (CIJR Fellow,
McGill University)
On this Yom Ha'atzmaut, we need to search for peace, and pursue justice
more aggressively than ever. We have learned this year, unfortunately,
how fragile a flower a peace process can be, and that a peace of the deluded
is no peace at all.
Amid our pain, our anger, our fear, we must vow
not only to continue to support a strong and safe Israel, but we must
vow to learn how to view Israel in proper perspective. My problem with
the media this year is not only that too many reports are distorted and
simplistic, trying to fit a complicated conflict into a facile black and
white paradigm. My problem with the media is not only that the loudest
and most polarizing voices drown out the more tempered and subtler tones.
My problem is that all of us are too dependent on the media, we only see
Israel through the lens of CNN or CBC. The true miracle of this year is
that, despite all the trauma, Israel remains overwhelming safe and sound.
Most Israelis continue to go about their daily lives. Contrary to the
impression even of most of its supporters, Israel is not a war zone.
For next year, let us all unite to revitalize our relationship with Israel,
seeing it and embracing it in all its maddening, frustrating, rich, complicated,
and inspiring reality.
PROF. JEAN OUELLETTE (CIJR Fellow,
Université de Montréal)
L'indépendance d'Israël représente pour moi le triomphe
d'un idéal démocratique qui a permis aux Juifs de retrouver
les vertus oubliées de la normalité. Même si le sionisme
avait pour objectif de libérer des terres, il a surtout contribué
à sauver des personnes. L'État juif retrouve peu à
peu sa place dans le concert des nations, mais il demeure confronté
à l'hostilité des états voisins qui n'ont pas encore
franchi le seuil de la démocratie et dont les populations n'ont
pas fait l'expérience purifiante de l'émancipation intellectuelle
et religieuse.
PROF. HARVEY SHULMAN (Concordia University)
Independence Day commemorates the modern reconstitution of the Jewish
State. Sovereignty, however, is very different from peace, and Israel
continues to suffer the loss of many innocents in an on-going conflict
whose end is not in sight.
It is imperative now that Jews understand that all problems do not have
easy or immediate solutions. The true believers and idealists of all ideological
camps, who long for political normalcy for the Jewish state, will become
increasingly frustrated. Accommodation and concessions to Arafat did not,
and will not, produce peace, any more than Israeli power and force will
end terrorism. Yet Israel still needs its visionaries who can see beyond
the current strife and despair, and a prepared military to act in defense
of Israel's security.
Israel's political institutions and never-ending electoral campaign have
produced minority governments in which the two largest parties together
constitute only one-third of the Knesset. This instability and polarization
has contributed to a politics of divisiveness and fragmentation, rather
than building a larger national and strategic policy.
Ariel Sharon and Shimon Peres, the septuagenarian
"odd couple," both demonized by their respective legions of
haters within and outside of Israel, have a shared responsibility. They
must present a national, strategic plan, and prepare Israel's next generation
of leaders, who will succeed where Netanyahu and Barak failed.
BARUCH COHEN (CIJR Research
Chairman)
"In the historical struggle of the Jewish people--just as in the
story of the Passover Haggadah--are great moments when heaven's gates
open wide and one's dreams become reality." So David Ben Gurion said
in 1933, recalling these words 15 years later at the establishment of
the State of Israel in1948.
As "the heavens" opened widely, a
poor and starving Yishuv, together some six hundred thousand people, surrounded
on all sides by fierce enemies, succeeded in creating a prosperous, strong,
and beautiful nation of six million Israelis. Few nations have endured
such constant warfare and so much turmoil. Today, Jewish Israel is more
than a country. It is an idea that continues to inspire millions of Jews
around the world. From the ruins of a devastated Europe, from Russia,
Ethiopia, America and other places around the world, our people created
a new, modern country reflecting an ancient, and glorious faith. Today,
fifty-three years later, and despite current travails, there is much for
us all to be thankful for, and to celebrate. Am Yisrael Chai!
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HOLOCAUST REMEMBRANCE
Why I Was Not
in Transnistria
Miriam Shvili
I was born on May 3, 1935, in the
village of Nisporeni, in the Kishinev district, the only child of Esther
and Feivel Gitnik. My name was Miriam. In July 1941, the retreating Romanian
armies crossed the River Prut into Bessarabia and began massacring the
Jews. When they entered our village, they pulled the Jews out of their
homes. Then, we, the children, were separated from our parents, who were
then shot right in front of our eyes! My grandparents were shot in front
of their factory. Others were herded into the ghetto. What a terrible
day that was!
The day after that nightmare, Vera Svirchevsky,
a neighbour, heard cries from our yard. She came in and found me, covered
in blood, lying on my mother's body. Vera took me to her house, gave me
a bath, and tended my wounds. Shortly after, she took me to the village
church where I was baptized and given the name Minodora. Vera and Ion,
her husband, treated me as a servant and I had to do very hard chores.
After a while, some neighbours informed the
police that I was Jewish and I was taken to the ghetto, where I endured
terrible suffering.
Vera used to come to the ghetto to see me occasionally.
One day, her girlfriend, Simcha Rothstein, from Beltz, came to see me.
She told me of a childless couple, the Herschovitzes, in Bucharest, who
wanted to adopt me. She offered Vera money to smuggle me out of the ghetto.
I arrived in Bucharest in October 1942, and I stayed with Simcha's brother.
From the terrible life in the ghetto, I had many sores and severe painful
ear infections. I was also very frightened, especially since I heard about
the Jews from some parts of Romania being deported to death camps in Transnistria.
After a while, I moved in with the Herschovitz
family. Because of these dangerous times, it was decided that I officially
register as Minodora Svirchevsky, and as such I was sent to a Christian
school.
Shortly after Passover 1945, an official request
came from the Kishinev authorities that I must be returned to my birthplace
(now under the Russians), since I represented a "danger" to
the Romanian State. I was 10 years old! Subsequently, I was kept for many
days at the Romanian police station. Finally, in exchange for a large
sum of money handed over by Mr. Herschovitz to "my uncle" Ion
Svirchevsky, the latter managed to liberate me from the clutches of the
police.
At the end of 1946, Rosa and Yaacov Herschovitz
adopted me. They surrounded me with sincere, warm love and care. They
enrolled me in the best Jewish school and after graduation I went into
nursing.
In 1950, our family immigrated to Israel and
settled in Haifa, where we built a new life. In 1955, I got married and
now I am the proud mother of three children and two grandchildren.
(Miriam Taylor and Baruch Cohen edited the
above memoir by Miriam Shvili.)
Polish Face Truth
of Jedwabne
Beata Pasek
The rough stone monument in this
farming village shocks with its terse language: "Site of a massacre
of Jews. Gestapo and Nazi soldiers burned 1,600 people."
But the Polish words etched into the small grey
stone belie an even more horrible truth. Communist officials who had it
erected surely knew. So did most of the villagers, though they rarely
spoke of it.
Now all Poland is being jolted awake to the awful
reality: The Jews of Jedwabne were locked in a barn and burned to death
on July 10, 1941, not by Nazis, but by their neighbors--fellow Poles.
Grim details laid out in Neighbors, a book by Polish emigre Jan Tomasz
Gross, have helped blow the cover off decades of Communist propaganda,
and forced Poles into sober reassessment of their self-image as victims--and
never collaborators--in Nazi oppression.
The nation's president is offering an apology,
and the head of its Roman Catholic Church plans special joint prayers
of Catholics and Jews. Jedwabne (pronounced Yed-VAB-neh) was not the only
wartime pogrom by Poles, but it was the biggest--and perhaps now the best
documented. Poland's reluctance to confront the truth has nurtured among
many Jews an image of Polish complicity in Nazi horrors, in stark contrast
to a national memory that emphasizes heroic resistance...
Gross writes that when Nazi commanders moved
into the eastern Polish village, they "easily reached agreement"
with town officials on what do about the Jews. Hundreds, including women
and children, were soon brought to the town square. They were beaten with
clubs and stones, then herded into a barn, which was locked and set ablaze...
Uproar over Neighbors has been building steadily
since a few thousand copies were published last spring and the issue is
now being aired abroad. Gross published a long account of the massacre
in...New Yorker magazine, and an English-language version of his book
is being released in April by Princeton University Press...
President Aleksander Kwasniewski, an ex-communist,
said last week he will issue a formal apology for Jedwabne on the 60th
anniversary of the massacre in July, and change the inscription on the
1963 monument. But he rejects any notion that Poland accept collective
responsibility...
(Associated Press, March 12, 2001)
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